Patanjali yoga sutras sanskrit pdf

Several important ancient Sanskrit works are ascribed to one or more authors of this name, and a great deal of scholarship has been devoted over the last century or so to the issue of disambiguation. The author of the Mahābhāṣya, an ancient treatise on Sanskrit grammar and linguistics, based on the Aṣṭādhyāyī of Pāṇini. This Patañjali’s life is dated to mid 2nd century BCE by both Western and Indian scholars. This text patanjali yoga sutras sanskrit pdf titled as a bhasya or “commentary” on Katyayana-Panini’s work by Patanjali, but is so revered in the Hindu traditions that it is widely known simply as Maha-bhasya or “Great commentary”.


So vigorous, well reasoned and vast is his text, that this Patanjali has been the authority as the last grammarian of classical Sanskrit for 2,000 years, with Panini and Katyayana preceding him. Their ideas on structure, grammar and philosophy of language have also influenced scholars in other Indian religions such as Buddhism and Jainism.

The compiler of the Yoga sūtras, a text on Yoga theory and practice, and a notable scholar of Samkhya school of Hindu philosophy. He is variously estimated to have lived between 5th century BCE to 4th century CE, with more scholars accepting dates between 2nd and 4th century CE.

The Yogasutras is one of the most important texts in the Hindu tradition and the foundation of classical Yoga. It is the Indian Yoga text that was most translated in its medieval era into forty Indian languages. Also, the third chapter is the basis for the TM-Sidhis. The author of a medical text called Patanjalatantra.

He is cited and this text is quoted in many medieval health sciences-related texts, and Patanjali is called a medical authority in a number of Sanskrit texts such as Yogaratnakara, Yogaratnasamuccaya and Padarthavijnana. There is a fourth Hindu scholar also named Patanjali, who likely lived in 8th-century CE and wrote a commentary on Charaka Samhita and this text is called Carakavarttika. According to some modern era Indian scholars such as P. Sharma, the two medical scholars named Patanjali may be the same person, but completely different person than the Patanjali who wrote the Sanskrit grammar classic Mahabhasya.

Louis Renou was among the many scholars who have suggested that the Patañjali who wrote on Yoga was a different person than the Patanjali who wrote a commentary on Panini’s grammar. In 1914, James Wood proposed that they were the same person. In 1922, Surendranath Dasgupta presented a series of arguments to tentatively propose that the famed Grammar text and the Yoga text author may be identical.

The view that these were likely two different authors is generally accepted, but some Western scholars consider them as same. Some in the Indian tradition have held that one Patañjali wrote treatises on grammar, medicine and yoga. English translation: I bow with my hands together to the eminent sage Patañjali, who removed the impurities of the mind through yoga, of speech through grammar, and of the body through medicine.

No known Sanskrit text prior to the 10th century states that the one and the same Patanjali was behind all the three treatises. In the grammatical tradition, Patañjali is believed to have lived in the second century BCE. He wrote a Mahabhasya on Panini’s sutras, in a form that quoted the commentary of Kātyāyana’s vārttikas.

This is a major influential work on Sanskrit grammar and linguistics. The dating of Patanjali and his Mahabhasya is established by a combination of evidence, those from the Maurya Empire period, the historical events mentioned in the examples he used to explain his ideas, the chronology of ancient classical Sanskrit texts that respect his teachings, and the mention of his text or his name in ancient Indian literature. Of the three ancient grammarians, the chronological dating of Patanjali to mid 2nd century BCE is considered as “reasonably accurate” by mainstream scholarship.

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